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Notes on Epistemology
Rev. John J. Toohey, S.J.
Georgetown University
Washington, D.C.
The unique place of reason in natural-law philosophy has been affirmed by
the modern Thomistic philosopher, the late Father John Toohey. Toohey
defined sound philosophy as follows: "Philosophy, in the sense in which the
word is used when scholasticism is contrasted with other philosophies, is an
attempt on the part of man's unaided reason to give a fundamental
explanation of the nature of things." – Murray Rothbard
Scanned from 1952 monograph
(italics replacing underlining)
by Anthony Flood
February 2007
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Table of Contents
I The Starting Point of Epistemology
II Reality and Truth
III Proposition, Judgment and Inference
IV The Definition of Certitude
V Universal Scepticism
VI The Cartesian Doubt
VII Idealism
VIII The Secondary Sensible Qualities
IX The Theory of Kant
X Kant on the Propositions of Pure Mathematics
XI Error
XII Pragmatism
XIII The New Realism
XIV The Misinterpretation of the Abstract Term
XV The Misinterpretation of the General Concrete Term
XVI Universal Ideas
XVII Human Testimony
XVIII The Ultimate Motive of Certitude
XIX Philosophy and Common Sense
XX Philosophy and Its Pitfalls
XXI Schiller’s Attack on Formal Logic
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Theses
1. Certitude is a firm assent to a perceived truth.
2. The doctrine of universal scepticism cannot be professed
without self-contradiction; the state of mind of universal
scepticism is intrinsically impossible.
3. No reasonable man can demand a proof of every truth before
assenting to it.
4. There is a world outside of us.
5. The theory of Kant offers no escape from the scepticism of
subjective idealism and undermines its own foundation.
6. There is no proof that the human mind has ever been
deceived per se.
7. The assent which the mind gives to a truth without
scientifically weighing the grounds is in many cases a
genuine certitude.
8. The pragmatist’s account of truth is arbitrary and his
philosophical position is without foundation.
9. There are direct universal ideas, i.e., universal ideas whose
objects are independent of the mind. The world of reality
affords a foundation for the universality of the direct
universal ideas.
10. The systems of Ultra-realism, nominalism, and
conceptualism are false.
11. The mind can acquire certitude of historical fact from human
testimony.
12. Evidence is the universal criterion of truth and the ultimate
motive of every act of certitude.
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Introduction
The Definition of Epistemology
Epistemology is derived from the two Greek words “episteme”
knowledge and “logos” science, and means the science of
knowledge. As employed in philosophy the word means the science
of the certitude of human knowledge.
The material object of Epistemology is human knowledge and its
sources.
The formal object of Epistemology is the certitude of human
knowledge.
Epistemology is also called Major Logic, Applied Logic, Material
Logic, Critical Logic, Criteriology, and Fundamental Philosophy.
Since the name Logic without qualification is now very generally
applied to the science of valid argument, it can hardly be regarded
as a good name for the science of certitude. Fundamental
Philosophy is not suitable as a name, because it does not tell what
the science is concerned with; and besides, it supposes that there
is general agreement that the science of certitude is the foundation
of all philosophy.
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