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Ancient Science of Life, Vol No. XI No.1 & 2, July & October 1991, Pages 1 - 6 PRANAYAMA AND BRAIN CORRELATES T. M. SRINIVASAN Director of Institutional Laboratory, The Fetzer Institute, 9292 W. K L Avenue, Kalamazoo, M. I. 49009, U. S. A. Received: 3 April 1991 Accepted: 12 June 1991 ABSTRACT: Many yogic methods emphasis control and suspension of breath as important components of the path to transcendence. However, the Pranayamas are varied and their role of both improve the physical aspects of breathing and for calming the mind, the latter being very important in the management of many phycosomatic disorders. Different types of Pranayama seem to influence the brain functioning in specific ways. Since the breath seems to link the body and the mind, it is possible to study this link by studying the effect of Pranayama on some brain functioning. This report document some of the recent observations of EEG changes during different types of Pranayama and their significance in health and diseases. Introduction Pranayama is an important anga (limb) of “The three sorts of motion of Pranayama the Yoga system of Patanjali, though only are, one by which we draw the breath in, three aphorisms are dedicated to this in the another by which we throw it out, and the Yoga Sutras. They may be roughly third action in which the breath is held in the translated as follows: “Pranayama is the lungs, or stopped from entering the lungs. control of exhalation and inhalation”; ‘It is These, again, are varied by place and time. modified through external, internal and By place is meant that the prana is held to motionless ways, controlled in place, time, some particular part of the body. By time is number, being either long or short”; and meant how long the prana should be “The fourth is the complete cessation (of confined to a certain place, and so we are breathing) with reflection on external or told how many seconds to keep one motion, internal objects” (Yoga Sutras : II 49 – 51). and how many seconds to keep another. After this very terse exposition on the The results of this Pranayama is Udgata, method of Pranayama practice, Maharishi awakening the Kundalini”. Patanjal states that by this, the covering on the citta is removed and the citta becomes While this passage clarifies the three types fit for Dharana (II 52, 53). of Pranayama mentioned in the Sutras, the fourth type that is mentioned has come In this beautiful and expressive translation under much discussion. Several of the Patanjala Yoga Sutras, Swami commentators have tried to interpret the Vivekananda writes as follows (1): fourth type of Pranayama in their own way. One certain message of the relevant Sutra is that the breath should be stopped and the Pages 1 - 6 citta or the mind brings to focus an object (control), but from Prana and Ayama, for contemplation. while the latter term according to Amarakosa means length, rising, extensity, Hatapradipika of Svatmarma is a text of expansion, in other words, it is the process importance when the actual practice of the whereby the ordinary and comparatively Yoga angas are in discussion. In this work, slight manifestation of Prana in lengthened, it is said that the practice of Pranayama is strengthened and developed. necessary for removing all impurities in the nadis or the subtle channels through which “Pranayama is first with a view to control. the pranic energy flows in the body. The latter is then moved into Susumna by Tranquility of the mind, avoiding disease stirring of Kundalini, who blocks the entry and transcending the fear of death (note, not (Brahma-dvara) thereto. With the transcending death itself) are the outcomes disappearance of Prana there from, Ida and of proper practice of Pranayama (2). Pingala “die” (i.e, they are relaxed and devitalized, as every part of the body is from More recently, the famous yoga teacher which the Prana – Sakti is with drawn), and from India, Sri. B. K. S. Iyengar has the the Prana in Susumna by means of the following to say in his book ‘Light on Sakti-Kundalini, pierces the six Cakras Pranayama’ (3) : which block the passage in the Brahmanadi, and eventually becomes laya “Pranayama is an art and has techniques to in the Great British which is the final end make the respiratory organs to move and and aim of this process”. expand internally, rhythmically and intensively. It consists of long, sustained While these important sources talk about the flow of inhalation (puraka), exhalation role of Pranayama in expanding (rechaka), and retention of breath consciousness and in maintaining health, we (kumbhaka). Puraka stimulates the need to look for very specific changes that system; rechaka throws out vitiated air and occur in the body – mind continuum in toxins; kumbhaka distributes the energy individuals practicing this ancient technique. throughout the body…. This disciplined The brain is a logical place for a search breathing helps the mind to concentrate and since yoga is for restraining citta or the enables the sadhaka to attain robust health mind. The workings of the mind, breathing and longevity”. and body functions are closely connected to each other, as most workers in the While writing commentary on the classical psychosomatic area will agree. Breathing is text Satcakra Nirupana¸ the exposition on a link between body and mind, as much as the Kundalini Sakthi in the body, Sir John brain is a link between the two. Thus, if Woodroffe has the following to say (4): both brain and breathing are individually linked to the psyche and the soma, the “Pranayama is frequently translated natural question is what connections are “breath control”. Having regard to the there between is what connections are there processes employed, the term is not between brain and breathing themselves. altogether inappropriate if it is understood We shall review the current literature in that “breath” means not only the Sthula, but research aimed at understanding this link. the Suksma-vayu. But the word does not come from Prana (breath) and Yama Pages 1 - 6 EEG correlates of Pranayama specific frequency of activity and localization in the brain. While many studies report brain electrical activity or EEG (electroencephalogram) The consequence of such specificity is changes during meditation (a topic which difficult to understand at this time. With will not be taken by here), only recently the current research focus in many prominent effects of Pranayama along is being studies laboratories, of relating specific frequencies to understand the changes in brain activity in the brain to specific neurotransmitter during these procedures. release, it is likely that a particular neurotransmitter is released for each type of Agnisara is a unique Pranayama whose Pranayama. If found true, this could lead description is as follows (5) : “The student to therapeutic procedures for many site with crossed legs and inhales deeply. neurologic disorders. For example, a Then with a forced exhalation he empties calcium deficiency could be compensated the lungs as much as possible. After the through the practice of a particular exhalation, he keeps the breath out for a few Pranayama. moments without inhaling. In this condition, his diaphragm is raised naturally Ultradian Rhythm in the Body Functions to the thoracic cavity and he can manipulate the abdominal muscles. Again, as long as Before we take up the subject of EEG his diaphragm is in the raised position, he changes due to other Pranayamic breathing, pumps the abdominal muscles inward and let us review briefly the biorhythms outward in a quick succession. In each associated with some body functions. There round, when he empties his lungs, he pumps are several rhythms in the environment that fifteen to twenty times without inhaling. the body follows cyclically, for example, the This is one round. A student can practice well-known circadian rhythm which follows ten rounds daily”. the day-night cycle and the circannual one with a period of about a year which are seen Two reports are available indicating certain in the seasonal variations. The ultradian unusual EEG patterns during Agnisara rhythm, is a rhythm with a period less than (6,7). During this practice, EEG pattern 20 hours and here the examples include showed bursts of 50 – 100 microvolt sleep-wake cycle and the hunger-satiation amplitude waves in the frequency 12 – 13 periods. Hz. These waves seemed to occur preferentially during the retraction of the An important ultradian rhythm is the nasal abdominal wall and at the pre – Rolandic cycle well known to the ancient yogis. This areas of the brain. The brain responds to the rhythm is an endogenous one, meaning that somatto – visceral inputs arising from the is internally controlled and is characterized abdominal wall activity. Further, exercises by dominance in nostril breathing. This such as Nauli, Bastrika and Suryabedana means at any time, the breathing is seem to have characteristic frequencies predominantly through one nostril and after between 12 and 17 Hz and between 26 and a time, a switch occurs to the other nostril. 33 Hz with specific cortical localizations. This switching occurs about 10 times in a 24 Hence, the conclusion is that these hour period. Thus, for a normal individual, Pranayamas stimulate specific receptors in there is a shift in nostril breathing once in the body, each of which have, in their turn, every two to three hours. Pages 1 - 6 laboratory. Both the top and bottom panels It is too early to talk about the consequences of the figure show one epoch each, of this rhythm in health and diseases; representing two seconds of EEG data. The however, a few reports have emerged to panels show the frequency spectra at 19 indicate its importance in maintaining a locations on the scalp. The frequency band balance in the autonomic nervous system covered in this plot is between 0 and 32 Hz. activity. We shall briefly report some recent The plots have the front of the head findings of correlations between unilateral represented on the top of each panel and the nostrils breathing and brain functioning. back at the bottom. The top panel is with the subject breathing with the dominant Unilateral nostril breathing and brain (left) nostril with the right nostril closed, functions while the bottom panel is taken when the right or the non dominant nostril is utilized The most interesting work in this area is for breathing with the left nostril closed. In related to changes in the electrical activity o each case, the breathing is achieved by the brain hemispheres due to both natural closing one nostril with a nasal plug. alterations in nostril breathing and during forced unilateral nostril breathing, this latter It is seen clearly that in the top panel, the being similar to Pranayamic breathing. It right brain hemisphere is more active than has been observed that the total EEG the left, while in the bottom panel the amplitude is higher in the contra lateral opposite seems to be the case. This is seen hemisphere than the ipsilateral hemisphere. consistently in some subjects. In other In other words, if a person is breathing subjects, the contra lateral dominance is not predominately with the left nostril, that as clear as in the above case; however, one person’s right hemisphere of the brain will could still see a shift in activity in the EEG. be more active, putting out a greater There is a third category of subjects for electrical signal than the left hemisphere (8). whom it is observed that they are unable to make any shift at all, even in relative Even during forced nostril breathing, such magnitudes (9). Both physiologic 9such as hemispheric responses have been found. polyp in one nostril) and psychologic (stress Figure 1 shows a typical frequency response and anxiety) reasons could be assigned in plot of an individual during forced nostril such cases, though we have not investigated breathing conditions taken with Lexicor 23 these possibilities at this time. channel brain mapping system at our Pages 1 - 6
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